The continuing confrontation between the United States plus
Israel and Iran exposes this dilemma. Although, a ceasefire was announced in
April, military exchanges have continued, with each side accusing the other of
violating the agreement. Amid the exchange of accusations, an uncomfortable
reality has emerged—the principles of international law appear to change
depending on who is using force.
The United States and Israel have defended targeted strikes
against senior Iranian military commanders and political leaders as legitimate
acts of self-defense. Their critics argue that these operations amount to
political assassinations carried out without judicial process and in violation
of international law.
The disagreement is not merely legal; it goes to the heart
of how the international community defines legitimate use of force.
Similarly, Iran has maintained that military bases used to
launch attacks against its territory become lawful military targets, regardless
of where they are located. Arab governments, understandably, fear that such
retaliation could draw the entire region into a wider conflict. At the same
time, competing media narratives often shape public perception more effectively
than independently verified facts.
The latest allegation that Iran seeks to assassinate US
President Donald Trump has further intensified tensions. If such a plot exists,
it deserves unequivocal condemnation. However, it also raises a difficult
question. If the targeted killing of foreign leaders or senior officials can be
justified as self-defense when undertaken by one state, on what legal or moral
basis should similar conduct be judged differently when attributed to another?
This is not an argument in favor of political assassination
by any nation. Rather, it is a call for consistency. International law cannot
retain credibility if identical actions are described as
"self-defense" when committed by allies and "terrorism"
when attributed to their adversaries.
The real question, therefore, is not simply who the
terrorist is. The more important question is whether the world is prepared to
uphold one universal standard of justice—or continue living with two.



















